Bhagavad Gita · Chapter 2 · Sankhya Yoga

Bhagavad Gita 2.14 मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः

Sri Krishna Chapter 2, Verse 14 With word-by-word notes

श्लोक 2.14

मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः ।
आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत ॥

mātrāsparśāstu kaunteya śītoṣṇasukhaduḥkhadāḥ |
āgamāpāyino'nityāstāṃstitikṣasva bhārata ||

हिन्दी अर्थ

हे कुन्तीपुत्र, इन्द्रियों और विषयों के संयोग से सर्दी-गर्मी और सुख-दुःख मिलते हैं। ये आते-जाते रहते हैं और अस्थायी हैं। हे भारत, इन्हें धैर्य से सहन करो।

Meaning in English

O son of Kunti, contacts of the senses with their objects bring cold and heat, pleasure and pain. They come and go and are not lasting. Bear them patiently, O Bharata (Arjuna).

Bhagavad Gita 2.14 — word by word

WordTransliterationMeaning
मात्रास्पर्शाःmātrā-sparśāḥcontacts of the senses with their objects
तुtuindeed
कौन्तेयkaunteyaO son of Kunti
शीतोष्णसुखदुःखदाःśīta-uṣṇa-sukha-duḥkha-dāḥgiving cold and heat, pleasure and pain
आगमापायिनःāgama-apāyinaḥcoming and going
अनित्याःanityāḥimpermanent
तान्tānthem
तितिक्षस्वtitikṣasvaendure patiently
भारतbhārataO descendant of Bharata

Explanation

Heat and cold, pleasure and pain arise when the senses meet their objects. They come and they go; none of them lasts. Krishna's advice is titikṣā — patient endurance: bear them without being thrown off balance, knowing they will pass.

This is one of the Gita's most practical teachings. It does not ask us to feel nothing, but to stop being ruled by every passing sensation. The next verse adds that one who stays the same in pleasure and pain becomes fit for immortality.

भावार्थ

हे कौन्तेय, इन्द्रियों और विषयों के संयोग से ही सर्दी-गर्मी और सुख-दुःख होते हैं। ये आते-जाते रहते हैं और अनित्य हैं — हे भारत, इन्हें धैर्य से सहन करो।

Living it today

When discomfort comes — a hot day, a harsh word, a bad mood — remind yourself "this too will pass", and act from steadiness rather than reaction.

Frequently asked questions

What is the meaning of Bhagavad Gita 2.14?

Heat and cold, pleasure and pain arise when the senses meet their objects. They come and they go; none of them lasts. Krishna's advice is titikṣā — patient endurance: bear them without being thrown off balance, knowing they will pass.

Who speaks Bhagavad Gita 2.14?

Sri Krishna speaks this verse, in Chapter 2 (Sankhya Yoga) of the Bhagavad Gita.

How can I apply Bhagavad Gita 2.14 in daily life?

When discomfort comes — a hot day, a harsh word, a bad mood — remind yourself "this too will pass", and act from steadiness rather than reaction.

Reflected on verse 2.14?

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