Bhagavad Gita · Chapter 18 · Moksha Sannyasa Yoga

Bhagavad Gita 18.25 अनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम्

Sri Krishna Chapter 18, Verse 25 With word-by-word notes

श्लोक 18.25

अनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम् ।
मोहादारभ्यते कर्म यत्तत्तामसमुच्यते ॥

anubandhaṃ kṣayaṃ hiṃsāmanapekṣya ca pauruṣam |
mohādārabhyate karma yattattāmasamucyate ||

हिन्दी अर्थ

जो कर्म परिणाम, हानि, दूसरों को होने वाली हिंसा और अपनी सामर्थ्य का विचार किए बिना, मोहवश आरंभ किया जाता है, वह तामसी कहलाता है।

Meaning in English

Action begun out of delusion, without regard for its consequences, loss, harm to others or one's own capacity, is called tamasic.

Bhagavad Gita 18.25 — word by word

WordTransliterationMeaning
अनुबन्धम्anubandhamconsequence
क्षयम्kṣayamloss
हिंसाम्hiṃsāmharm, injury
अनपेक्ष्यanapekṣyawithout considering
चcaand
पौरुषम्pauruṣamone's own capacity
मोहात्mohātout of delusion
आरभ्यतेārabhyateis begun
कर्मkarmaaction
यत्yatwhich
तत्tatthat
तामसम्tāmasamtamasic
उच्यतेucyateis called

Explanation

Action begun in delusion, without thinking about its consequences, the loss it may cause, the harm it may do to others, or one's own ability to carry it through, is called tamasic. It is careless, reckless action that does not look before it leaps.

Shankara glosses anubandha as the result that follows, kṣaya as loss of strength or wealth, and hiṃsā as injury to living beings. Ramanuja reads pauruṣa as one's actual capacity to complete the act. The verse makes thoughtfulness itself an ethical duty: ignoring the effects of one's actions is a fault even without bad intent. Many readers apply it today to rash decisions in public and private life.

भावार्थ

जो कर्म परिणाम, हानि, हिंसा और अपनी सामर्थ्य का विचार किए बिना केवल मोहवश आरम्भ किया जाता है, वह तामस कहा जाता है।

Living it today

Before starting something big, ask three questions: what follows from this, who could be hurt, and can I actually finish it?

Frequently asked questions

What is the meaning of Bhagavad Gita 18.25?

Action begun in delusion, without thinking about its consequences, the loss it may cause, the harm it may do to others, or one's own ability to carry it through, is called tamasic. It is careless, reckless action that does not look before it leaps.

Who speaks Bhagavad Gita 18.25?

Sri Krishna speaks this verse, in Chapter 18 (Moksha Sannyasa Yoga) of the Bhagavad Gita.

How can I apply Bhagavad Gita 18.25 in daily life?

Before starting something big, ask three questions: what follows from this, who could be hurt, and can I actually finish it?

Reflected on verse 18.25?

Light a diya, add a note, or share this verse.