Bhagavad Gita · Chapter 18 · Moksha Sannyasa Yoga

Bhagavad Gita 18.38 विषयेन्द्रियसंयोगाद्यत्तदग्रेऽमृतोपमम्

Sri Krishna Chapter 18, Verse 38 With word-by-word notes

श्लोक 18.38

विषयेन्द्रियसंयोगाद्यत्तदग्रेऽमृतोपमम् ।
परिणामे विषमिव तत्सुखं राजसं स्मृतम् ॥

viṣayendriyasaṃyogādyattadagre'mṛtopamam |
pariṇāme viṣamiva tatsukhaṃ rājasaṃ smṛtam ||

हिन्दी अर्थ

जो सुख इंद्रियों और विषयों के संयोग से उत्पन्न होता है, जो आरंभ में अमृत के समान परंतु परिणाम में विष के समान होता है, वह राजसी माना गया है।

Meaning in English

The happiness that arises from the contact of the senses with their objects, which is like nectar at first but like poison in the end, is considered rajasic.

Bhagavad Gita 18.38 — word by word

WordTransliterationMeaning
विषयेन्द्रियसंयोगात्viṣaya-indriya-saṃyogātfrom contact of senses with their objects
यत्yatwhich
तत्tatthat
अग्रेagreat first
अमृतोपमम्amṛta-upamamlike nectar
परिणामेpariṇāmein the end
विषम्viṣampoison
इवivalike
तत्tatthat
सुखम्sukhamhappiness
राजसम्rājasamrajasic
स्मृतम्smṛtamis held to be

Explanation

The happiness that arises from contact between the senses and their objects, which feels like nectar at first but turns to poison in the end, is held to be rajasic. It is quick, vivid pleasure that leaves behind craving, depletion or regret.

This reverses the image of 18.37. Shankara says such pleasure wastes strength, vigour, wisdom and wealth over time. Ramanuja notes that it leads to rebirth and suffering. The insight recalls 5.22, where pleasures born of contact were called wombs of sorrow. Modern readers often apply it to habits of compulsive consumption, where the first taste is sweet and the long-term cost is high.

भावार्थ

जो सुख विषयों और इन्द्रियों के संयोग से होता है, जो आरम्भ में अमृत के समान परन्तु परिणाम में विष के समान है, वह राजस सुख कहा गया है।

Living it today

Before reaching for a quick pleasure, think of how you will feel an hour or a week later. Let that guide the choice.

Frequently asked questions

What is the meaning of Bhagavad Gita 18.38?

The happiness that arises from contact between the senses and their objects, which feels like nectar at first but turns to poison in the end, is held to be rajasic. It is quick, vivid pleasure that leaves behind craving, depletion or regret.

Who speaks Bhagavad Gita 18.38?

Sri Krishna speaks this verse, in Chapter 18 (Moksha Sannyasa Yoga) of the Bhagavad Gita.

How can I apply Bhagavad Gita 18.38 in daily life?

Before reaching for a quick pleasure, think of how you will feel an hour or a week later. Let that guide the choice.

Reflected on verse 18.38?

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